Uga Wangsit Siliwangi (sunda)

Carita Pantun Ngahiangna Pajajaran

Pun, sapun kula jurungkeun
Mukakeun turub mandepun
Nyampeur nu dihandeuleumkeun
Teundeun poho nu baréto
Nu mangkuk di saung butut
Ukireun dina lalangit
Tataheun di jero iga!

Saur Prabu Siliwangi ka balad Pajajaran anu milu mundur dina sateuacana ngahiang : “Lalakon urang ngan nepi ka poé ieu, najan dia kabéhan ka ngaing pada satia! Tapi ngaing henteu meunang mawa dia pipilueun, ngilu hirup jadi balangsak, ngilu rudin bari lapar. Dia mudu marilih, pikeun hirup ka hareupna, supaya engké jagana, jembar senang sugih mukti, bisa ngadegkeun deui Pajajaran! Lain Pajajaran nu kiwari, tapi Pajajaran anu anyar, nu ngadegna digeuingkeun ku obah jaman! Pilih! ngaing moal ngahalang-halang. Sabab pikeun ngaing, hanteu pantes jadi Raja, anu somah sakabéhna, lapar baé jeung balangsak.”

Daréngékeun! Nu dék tetep ngilu jeung ngaing, geura misah ka beulah kidul! Anu hayang balik deui ka dayeuh nu ditinggalkeun, geura misah ka beulah kalér! Anu dék kumawula ka nu keur jaya, geura misah ka beulah wétan! Anu moal milu ka saha-saha, geura misah ka beulah kulon!

Daréngékeun! Dia nu di beulah wétan, masing nyaraho: Kajayaan milu jeung dia! Nya turunan dia nu engkéna bakal maréntah ka dulur jeung ka batur. Tapi masing nyaraho, arinyana bakal kamalinaan. Engkéna bakal aya babalesna. Jig geura narindak!

Dia nu di beulah kulon! Papay ku dia lacak Ki Santang! Sabab engkéna, turunan dia jadi panggeuing ka dulur jeung ka batur. Ka batur urut salembur, ka dulur anu nyorang saayunan ka sakabéh nu rancagé di haténa. Engké jaga, mun tengah peuting, ti gunung Halimun kadéngé sora tutunggulan, tah éta tandana; saturunan dia disambat ku nu dék kawin di Lebak Cawéné. Ulah sina talangké, sabab talaga bakal bedah! Jig geura narindak! Tapi ulah ngalieuk ka tukang!

Dia nu marisah ka beulah kalér, daréngékeun! Dayeuh ku dia moal kasampak. Nu ka sampak ngan ukur tegal baladaheun. Turunan dia, lolobana bakal jadi somah. Mun aya nu jadi pangkat, tapi moal boga kakawasaan. Arinyana engké jaga, bakal ka seundeuhan batur. Loba batur ti nu anggang, tapi batur anu nyusahkeun. Sing waspada!

Sakabéh turunan dia ku ngaing bakal dilanglang. Tapi, ngan di waktu anu perelu. Ngaing bakal datang deui, nulungan nu barutuh, mantuan anu sarusah, tapi ngan nu hadé laku-lampahna. Mun ngaing datang moal kadeuleu; mun ngaing nyarita moal kadéngé. Mémang ngaing bakal datang. Tapi ngan ka nu rancagé haténa, ka nu weruh di semu anu saéstu, anu ngarti kana wangi anu sajati jeung nu surti lantip pikirna, nu hadé laku lampahna. Mun ngaing datang; teu ngarupa teu nyawara, tapi méré céré ku wawangi. Ti mimiti poé ieu, Pajajaran leungit ti alam hirup. Leungit dayeuhna, leungit nagarana. Pajajaran moal ninggalkeun tapak, jaba ti ngaran pikeun nu mapay. Sabab bukti anu kari, bakal réa nu malungkir! Tapi engké jaga bakal aya nu nyoba-nyoba, supaya anu laleungit kapanggih deui. Nya bisa, ngan mapayna kudu maké amparan. Tapi anu marapayna loba nu arieu-aing pang pinterna. Mudu arédan heula.

Engké bakal réa nu kapanggih, sabagian-sabagian. Sabab kaburu dilarang ku nu disebut Raja Panyelang! Aya nu wani ngoréhan terus terus, teu ngahiding ka panglarang; ngoréhan bari ngalawan, ngalawan sabari seuri. Nyaéta budak angon; imahna di birit leuwi, pantona batu satangtungeun, kahieuman ku handeuleum, karimbunan ku hanjuang. Ari ngangonna? Lain kebo lain embé, lain méong lain banténg, tapi kalakay jeung tutunggul. Inyana jongjon ngorehan, ngumpulkeun anu kapanggih. Sabagian disumputkeun, sabab acan wayah ngalalakonkeun. Engke mun geus wayah jeung mangsana, baris loba nu kabuka jeung raréang ménta dilalakonkeun. Tapi, mudu ngalaman loba lalakon, anggeus nyorang: undur jaman datang jaman, saban jaman mawa lalakon. Lilana saban jaman, sarua jeung waktuna nyukma, ngusumah jeung nitis, laju nitis dipinda sukma.

Daréngékeun! Nu kiwari ngamusuhan urang, jaradi rajana ngan bakal nepi mangsa: tanah bugel sisi Cibantaeun dijieun kandang kebo dongkol. Tah di dinya, sanagara bakal jadi sampalan, sampalan kebo barulé, nu diangon ku jalma jangkung nu tutunjuk di alun-alun. Ti harita, raja-raja dibelenggu. Kebo bulé nyekel bubuntut, turunan urang narik waluku, ngan narikna henteu karasa, sabab murah jaman seubeuh hakan.

Ti dinya, waluku ditumpakan kunyuk; laju turunan urang aya nu lilir, tapi lilirna cara nu kara hudang tina ngimpi. Ti nu laleungit, tambah loba nu manggihna. Tapi loba nu pahili, aya kabawa nu lain mudu diala! Turunan urang loba nu hanteu engeuh, yén jaman ganti lalakon ! Ti dinya gehger sanagara. Panto nutup di buburak ku nu ngaranteur pamuka jalan; tapi jalan nu pasingsal!

Nu tutunjuk nyumput jauh; alun-alun jadi suwung, kebo bulé kalalabur; laju sampalan nu diranjah monyét! Turunan urang ngareunah seuri, tapi seuri teu anggeus, sabab kaburu: warung béak ku monyét, sawah béak ku monyét, leuit béak ku monyét, kebon béak ku monyét, sawah béak ku monyét, cawéné rareuneuh ku monyét. Sagala-gala diranjah ku monyét. Turunan urang sieun ku nu niru-niru monyét. Panarat dicekel ku monyet bari diuk dina bubuntut. Walukuna ditarik ku turunan urang keneh. Loba nu paraeh kalaparan. ti dinya, turunan urang ngarep-ngarep pelak jagong, sabari nyanyahoanan maresék caturangga. Hanteu arengeuh, yén jaman geus ganti deui lalakon.

Laju hawar-hawar, ti tungtung sagara kalér ngaguruh ngagulugur, galudra megarkeun endog. Génjlong saamparan jagat! Ari di urang ? Ramé ku nu mangpring. Pangpring sabuluh-buluh gading. Monyét ngumpul ting rumpuyuk. Laju ngamuk turunan urang; ngamukna teu jeung aturan. loba nu paraéh teu boga dosa. Puguh musuh, dijieun batur; puguh batur disebut musuh. Ngadak-ngadak loba nu pangkat nu maréntah cara nu édan, nu bingung tambah baringung; barudak satepak jaradi bapa. nu ngaramuk tambah rosa; ngamukna teu ngilik bulu. Nu barodas dibuburak, nu harideung disieuh-sieuh. Mani sahéng buana urang, sabab nu ngaramuk, henteu beda tina tawon, dipaléngpéng keuna sayangna. Sanusa dijieun jagal. Tapi, kaburu aya nu nyapih; nu nyapihna urang sabrang.

Laju ngadeg deui raja, asalna jalma biasa. Tapi mémang titisan raja. Titisan raja baheula jeung biangna hiji putri pulo Dewata. da puguh titisan raja; raja anyar hésé apes ku rogahala! Ti harita, ganti deui jaman. Ganti jaman ganti lakon! Iraha? Hanteu lila, anggeus témbong bulan ti beurang, disusul kaliwatan ku béntang caang ngagenclang. Di urut nagara urang, ngadeg deui karajaan. Karajaan di jeroeun karajaan jeung rajana lain teureuh Pajajaran.

Laju aya deui raja, tapi raja, raja buta nu ngadegkeun lawang teu beunang dibuka, nangtungkeun panto teu beunang ditutup; nyieun pancuran di tengah jalan, miara heulang dina caringin, da raja buta! Lain buta duruwiksa, tapi buta henteu neuleu, buaya eujeung ajag, ucing garong eujeung monyét ngarowotan somah nu susah. Sakalina aya nu wani ngageuing; nu diporog mah lain satona, tapi jelema anu ngélingan. Mingkin hareup mingkin hareup, loba buta nu baruta, naritah deui nyembah berhala. Laju bubuntut salah nu ngatur, panarat pabeulit dina cacadan; da nu ngawalukuna lain jalma tukang tani. Nya karuhan: taraté hépé sawaréh, kembang kapas hapa buahna; buah paré loba nu teu asup kana aseupan……………………….. Da bonganan, nu ngebonna tukang barohong; nu tanina ngan wungkul jangji; nu palinter loba teuing, ngan pinterna kabalinger.

Ti dinya datang budak janggotan. Datangna sajamang hideung bari nyorén kanéron butut, ngageuingkeun nu keur sasar, ngélingan nu keur paroho. Tapi henteu diwararo! Da pinterna kabalinger, hayang meunang sorangan. Arinyana teu areungeuh, langit anggeus semu beureum, haseup ngebul tina pirunan. Boro-boro dék ngawaro, malah budak nu janggotan, ku arinyana ditéwak diasupkeun ka pangbérokan. Laju arinyana ngawut-ngawut dapur batur, majarkeun néangan musuh; padahal arinyana nyiar-nyiar pimusuheun.

Sing waspada! Sabab engké arinyana, bakal nyaram Pajajaran didongéngkeun. Sabab sarieuneun kanyahoan, saenyana arinyana anu jadi gara-gara sagala jadi dangdarat. Buta-buta nu baruta; mingkin hareup mingkin bedegong, ngaleuwihan kebo bulé. Arinyana teu nyaraho, jaman manusa dikawasaan ku sato!

Jayana buta-buta, hanteu pati lila; tapi, bongan kacarida teuing nyangsara ka somah anu pada ngarep-ngarep caringin reuntas di alun-alun. Buta bakal jaradi wadal, wadal pamolahna sorangan. Iraha mangsana? Engké, mun geus témbong budak angon! Ti dinya loba nu ribut, ti dapur laju salembur, ti lembur jadi sanagara! Nu barodo jaradi gélo marantuan nu garelut, dikokolotan ku budak buncireung! Matakna garelut? Marebutkeun warisan. Nu hawek hayang loba; nu boga hak marénta bagianana. Ngan nu aréling caricing. Arinyana mah ngalalajoan. Tapi kabarérang.

Nu garelut laju rareureuh; laju kakara arengeuh; kabéh gé taya nu meunang bagian. Sabab warisan sakabéh béak, béakna ku nu nyarekel gadéan. Buta-buta laju nyarusup, nu garelut jadi kareueung, sarieuneun ditempuhkeun leungitna nagara. Laju naréangan budak angon, nu saungna di birit leuwi nu pantona batu satangtung, nu dihateup ku handeuleum ditihangan ku hanjuang. Naréanganana budak tumbal. sejana dék marénta tumbal. Tapi, budak angon enggeus euweuh, geus narindak babarengan jeung budak anu janggotan; geus mariang pindah ngababakan, parindah ka Lebak Cawéné!

Nu kasampak ngan kari gagak, keur ngelak dina tutunggul. Daréngékeun! Jaman bakal ganti deui. tapi engké, lamun Gunung Gedé anggeus bitu, disusul ku tujuh gunung. Génjlong deui sajajagat. Urang Sunda disarambat; urang Sunda ngahampura. Hadé deui sakabéhanana. Sanagara sahiji deui. Nusa Jaya, jaya deui; sabab ngadeg ratu adil; ratu adil nu sajati.

Tapi ratu saha? Ti mana asalna éta ratu? Engké ogé dia nyaraho. Ayeuna mah, siar ku dia éta budak angon!

Jig geura narindak! Tapi, ulah ngalieuk ka tukang!

sourcehttp://nurahmad.wordpress.com/wasiat-nusantara/uga-wangsit-siliwangi-sunda/

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Museum of The Asian-African Conference

The Asian-African Conference which was held on 18th to 24th April 1955 in Bandung gained a big success both in formulating common concerns and in preparing operational guidance for cooperation among Asian African Nation as well as in creating world order and world peace. The conference has had a result Dasasila Bandung, which became the guideline for the colonized countries in fighting for their independence. It also became the fundamental principles in promoting world peace and international cooperation. The success of the conference was not only for the time being but also for the time after so that the soul and spirit of the Asian-African Conference becomes one of the most important factor that deciding world history.



All is a huge prestige that gained by the Asian African Nations. The spirit of Bandung had succeeded in widening the work volume among Asian African Nations. As a consequence, their influence and their role in international cooperation are increased and more respected.

In order to maintain those mentions above, it is important if the Asian-African Conference with its event is maintained eternally in a museum where the conference was held, Gedung Merdeka, Bandung, a city that is considered as a capital city and a source of inspiration for the Asian-African Nations.

As a Minister of Foreign Affairs, Prof. Dr. Mochtar Kusumaatmadja, S.H., LL.M., often met and got involved in some discussions with some of the Asian African Leaders. They frequently asked him about Gedung Merdeka and City of Bandung, which was the venue of the Asian-African Conference. The discussions were always ended with their wishes to be able to visit Bandung and Gedung Merdeka.


Inspired by desires to eternalize the Asian-African Conference, the idea of establishing a Museum of the Asian-African Conference in Gedung Merdeka was born by Prof. Dr. Mochtar Kusumaatmadja, S.H., LL.M.. The idea was delivered in the meeting of the Committee for the Commemoration of the 25th Anniversary of the Asian-African Conference (1980), which was attended by Directorate General of Culture, Prof. Dr. Haryati Soebadio as a representative for the Department of Culture and Education. Fortunately, the idea was fully supported including President of the Republic of Indonesia, Soeharto


The idea of establishing the Museum of the Asian-African Conference had been materialized by Joop Ave, the Executive Chairman of the Committee of the 25th Anniversary of the Asian-African Conference and Director General of Protocol and Consular in the Department of Foreign Affairs in cooperation with Department of Information, Department of Education and Culture, the Provincial Government of West Java, and Padjadjaran University. The technical planning and its execution was carried out by PT Decenta, Bandung.


The Museum of the Asian-African Conference was inaugurated by President of the Republic of Indonesia, Soeharto on 24th April 1980 as the culmination of the 25th Anniversary of the Asian-African Conference.

FACILITIES

1. PERMANENT EXHIBITION ROOM

Museum of the Asian-African Conference has a permanent exhibition room, which exhibits collections of three-dimension objects and documentary photos of Tugu Meeting, Colombo Conference, and Asian-African Conference 1955.
The exhibition room also provides:
- the historical events that become the historical background of the Asian- African Conference;
- the effect of the Asian-African Conference to the world;
- Gedung Merdeka from time to time;
- Profile of the participant countries of the Asian-African Conference that are performed in the multimedia.

In order to welcome the Delegates of the Tenth Summit of the Non-Aligned Movement in 1992 in which Indonesia had been chosen as the host of the conference and became the Leader of the Non-Aligned Movement, the diorama describing the Opening Session of the Asian-African Conference was made।

Renovation of the Permanent Exhibition Room “The History of the Asian African Conference 1955”

In the framework of the Asian-African Summit 2005 and the 50th Anniversary of the Asian-African Conference on 22 - 24 April 2005, initiated by the Minister of Foreign Affairs, Dr. N. Hassan Wirajuda, the display of the exhibition room at the Museum of the Asian-African Conference was renovated. The renovation was materialized through the cooperation among Department of Foreign Affairs, Secretariat of State, and Provincial Government of West Java. The planning and the execution were carried out by Vico Design and Wika Realty.

The Groundwork of Making the Permanent Exhibition Room “History of the Struggle of the Asia Africa” and Hall of the National Identity of the Asian African Countries (2008)

Department of Foreign Affairs RI has a plan to develop the Museum of the Asian African Conference as a symbol of cooperation between two regions and develop it as a study center, the archive center, and documentation center. One of its efforts is by making some permanent exhibition rooms that perform some pictures and three dimension objects concerning the New Asian African Strategic Partnership / NAASP also some materials that describe the culture of both regions.

The establishment of the museum is planned to be real in April 2008l 2008, on the 3rd Anniversary of the Asian African Summit.

LIBRARY
The library provides many books on history, social, politic, and culture of the Asian African Countries and others; documents of the Asian-African Conference and its preliminary conferences; magazines and newspapers donated from other institutions or gained by purchase।

Along with the extension of the permanent exhibition rooms on April 2008, the library will also be developed as an Asian African Library Center which its process will be started in 2007. it is hoped that the library will be the main source of information about those two regions that provide some facilities such as wifi zone, bookshop café, digitall library and audio visual library.

AUDIO विसुअल


As well as the library, the audio visual was built in 1985. the presence of this museum is also inspired by Abdullah Kamil.

The room is applied to perform documentary films on world condition until 1950s, Asian-African Conference and its preliminary conferences, and films about the social, politic, and culture condition of the Asian-African Countries.

Open for public:

Monday-Friday 08.00-15.00 WIB

Contact:

Museum of The Asian-African Conference
Jl. Asia Afrika No. 65, Bandung 40111

Phone : (+62-22) 4233564/ 4238031
Fax : (+62-22) 4238031
E-mail : info@asianafrican-museum.org
Website : http://www.asianafrican-museum.org/

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Students Opened Asean conference in Bandung

Bandung (ANTARA) - The first student conference involving ASEAN countries and friendly countries such as Singapore, Thailand, malaysia, Philippines, Brunei, Vietnam, Myanmar, Cambodia, Laos, China, Japan, Korea, officially opened in Gedung Merdeka, Jl . Asia Africa, Bandung, on Wednesday night (20 / 5).
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ASEAN University Student Conference? which was held from May 20-24 this is the result of cooperation between the State Ministry of Youth and Sports in coordination with the ASEAN Secretariat, supported by the Ministry of Foreign Affairs, Budpar, Diknas, Sesneg, and Menkokesra, and assistance Pemprov Jabar Bandung and Pemkot as `comittee organizing.


Right w.ib. at 20:00, started the event with art attractions Manuk Dance, 180 delegates of the ASEAN countries came impose detail in clothes typical country.

Based on the report committee, 100 delegates from Indonesia in which about 40 are from universities persennya Bandung. While the other participants to 80, come from Brunei Darusalam 7 people, 9 people Philippines, Thailand, 11 people, 8 people of Laos, Myanmar 6, Malaysia 11, Singapore 8, 10 Vietnam, Cambodia 5 people, 5 people of Timor Leste.

With mengusung theme Enriching & Preserving Our Cultural Heritage, organizing this conference is expected to result in `Plan of Action or a joint declaration that describes the action plan in 3-5 years to maintain, enhance, and utilize the cultural heritage.

In addition, this event is also an effort to raise awarness of the `youth of ASEAN, bring all parties to prepare the young generation in the competence of the more stringent, given that the 2015 ASEAN akan ignites in` single ASEAN community.

We want to create a force among the younger generation for future investment, and avoid the threat of damage to the structure and culture of developing countries, said Minister of Youth and Sports, Dr. Ir. Adhyaksa Daus, M. Si attended the ceremony.

The threat is Menpora i was four, namely industry, investment, individualism, information.

We can not avoid globalization. But can avoid the filters of culture, ethics, and moral related to teachings of religion. This would be raised through a unity between the countries in southeast asia, Menpora said.

Based on the results of the meeting of ASEAN countries in Chiangmai, Thailand, June 2008, Indonesia's role as a spark ideas conference eventually appointed as the host of the forum to share information and aspirations for the youth of ASEAN this.

"Elections Bandung as the host was more because of culture-historical," added the Governor of West Java, Ahmad Heryawan, after ceremony.

The Bandung conference was the Asia-Africa tens of years ago remind participants to return the value of the history of the quarry was going back to the community, so that the enthusiasm raised again in the context of the other, first grab for independence and now fill kemerdeka, clearly the Governor.

This activity is also expected to develop the potential of the option to bring mind-thought big, he said.

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Kenalkan Budaya Sunda dengan Payung Geulis

TANGAN-tangan mungil anak-anak dari 12 taman kanak-kanak di Kota Bandung tekun menyapukan kuas ke payung Tasik yang menjadi media kreasi bebas. Tiap anak mendapat satu payung Tasik berukuran mini yang masih polos untuk dihias dalam lomba menghias payung tasik yang diadakan TK Avicena di Jalan Cikutra III No 19, Bandung, Minggu (10/5).

Payung yang terbuat dari kertas dengan rangka dan batang dari kayu dan bambu ini biasa disebut payung geulis.



Dengan semangat tinggi, anak-anak ini melukis payung dengan gambar bunga menggunakan beraneka warna. Cat air yang mengotori tangan mereka tidak membuat bocah-bocah yang masih polos itu terganggu.

Lokasi lomba di tempat biasa siswa TK Avicena bermain membuat anak-anak merasa nyaman, bahkan mereka merasa sedang bermain, bukan berlomba. Dalam satu jam, para peserta menyelesaikan pekerjaan mereka menghias payung.

"Dengan mengikuti lomba ini, mereka diharapkan mengetahui ada juga payung tradisional dari kertas, yang dulu sering dipakai oleh eneng-eneng (gadis Sunda)," kata Ketua Pelaksana Lomba Menghias Payung Tasik sekaligus Kepala Sekolah TK Avicena Nia Komala Minggu (10/5).

Menurut Nia, tujuan dari lomba ini adalah untuk menggali potensi anak-anak TK di Kota Bandung sekaligus memperkenalkan kebudayaan Sunda lebih dini. Lomba tersebut diikuti oleh 20 siswa yang sudah diseleksi dari 150 siswa.

Andriani (37), orang tua peserta, mengatakan, anaknya senang sekali ikut lomba ini. ''Anak saya suka mewarnai, tapi sayang saya tidak boleh ikut melihat dia mewarnai payungnya," ujarnya.

Salah satu peserta, Yuti Syarah (6), siswa tingkat B dari TK Al-Irsad, memilih menggambar jeruk untuk menghias payungnya karena dia mengaku senang dengan buah jeruk. (yatni setianingsih)

Sumber : Tribun Jabar

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